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If it can be said that theology is the philosophical examination of a religion by an insider, then the present collection of essays by Shubert Spero offers us the proper formula for a truly authentic work. The author sets out to rigorously yet sensitively investigate some of the basic concepts and principles of classical Judaism. The topics addressed range from the familiar-"Is God Knowable?" and "Justifying Religious Belief"-to the unusual-"Judaism and the Aesthetic," "Does Judaism Have a Theory of Self?" and "Does Messianism Imply Inevitability?" Current issues are not neglected, and are addressed in sections such as "Religious Zionism: What is it?" and "The Ethical Theory of Judaism." While critical and analytic throughout, the author's style is clear and uncluttered and uses arguments to convince rather than to impress. Neither apologetic nor unnecessarily provocative, Shubert Spero provides a fresh approach to the neglected yet vital domain of Jewish theology.
Judaism --- Jewish theology --- Theology, Jewish --- Doctrines.
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The aim of this study is to demonstrate that, for all the admitted emphasis on peoplehood in the Jewish religious tradition, there are equally strong individualistic tendencies within Judaism which should not be confined to the sidelines. Dr Jacobs maintains that - in any balanced view of Judaism - it needs to be shown that what the individual does with his life has eternal significance for that same individual, not only for the Jewish people as a whole. Through a careful analysis of the primary texts, Jacobs conducts a thorough survey of some of the most important instances where the individual is discussed in the Jewish religious tradition. In so doing, his aim is not to elevate individualism at the expense of the Jewish community, but rather to show that Judaism pivots centrally neither on the people nor on the individual, but rests, rather, on both: his contention, finally, is that each needs to be taken equally into account if a balanced opinion of both is to be formed.
Theological anthropology --- Individualism --- Judaism --- Jewish theology --- Theology, Jewish --- Man (Jewish theology) --- Judaism. --- Religious aspects --- Doctrines. --- Arts and Humanities --- Religion
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Holocaust (Jewish theology) --- Jewish philosophy. --- Judaism --- Philosophy, Jewish. --- Doctrines. --- Holocaust (Jewish theology). --- Jewish philosophy --- Jewish theology --- Theology, Jewish --- Jews --- Philosophy, Jewish --- Philosophy, Israeli --- Good and evil --- Theodicy --- Doctrines --- Philosophy --- Religious aspects
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Judaism --- Midrash rabbah --- Jewish theology --- Theology, Jewish --- Doctrines. --- Leviticus. --- Midrash --- Jewish literature --- Jewish sermons --- Rabbinical literature
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This book presents an alternative reading of the respective works of Moses Maimonides and Baruch Spinoza. It argues that both thinkers are primarily concerned with the singular perfection of the complete human being rather than with attaining only rational knowledge. Complete perfection of a human being expresses the unique concord of concrete activities, such as ethics, politics, and psychology, with reason. The necessity of concrete historical activities in generating perfection entails that both thinkers are not primarily concerned with an “escape” to a metaphysical realm of transcendent or universal truths via cognition. Instead, both are focused on developing and cultivating individuals’ concrete desires and activities to the potential benefit of all. This book argues that rather than solely focusing on individual enlightenment, both thinkers are primarily concerned with a political life and the improvement of fellow citizens’ capacities. A key theme throughout the text is that both Maimonides and Spinoza realize that an apolitical life undermines individual and social flourishing.
Perfection. --- Judaism—Doctrines. --- Metaphysics. --- Jewish Theology. --- Philosophy --- God --- Ontology --- Philosophy of mind
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History of Eastern Europe --- Jewish religion --- anno 1900-1999 --- Auschwitz --- Providence and government of God --- Silence. --- Holocaust (Jewish theology) --- God --- Judaism. --- Biblical teaching. --- Bible. --- Theology. --- Holocaust (Jewish theology). --- Joodse godsdienst --- Geschiedenis van Oost- en Centraal-Europa
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This book aims to construct a contemporary Jewish philosophy that accounts for virtue ethics or, rather, to give Jewish virtue ethics a contemporary language for its expression. Ira Bedzow draws significantly on the work of Moses Maimonides and his religio-philosophical explanation of Jewish ethics. However, Bedzow moves away from various aspects of Maimonides’s Aristotelian biology, physics, metaphysics, and psychology. The objective of the volume is to integrate the normative principles of the Jewish tradition into everyday life. While the book translates Jewish ethics from a medieval, Aristotelian framework into a contemporary one, it also serves as a means for Judaism to continue as a living tradition. .
Religion. --- Judaism --- Judaism and culture. --- Religion --- Religious Studies. --- Jewish Theology. --- Jewish Cultural Studies. --- Philosophy of Religion. --- Doctrines. --- Philosophy. --- Culture and Judaism --- Jewish theology --- Theology, Jewish --- Religion, Primitive --- Judaism-Doctrines. --- Mental philosophy --- Humanities --- Culture --- Judaism—Doctrines. --- Religion—Philosophy.
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This book unlocks the Jewish theology of YHWH in three central stages of Jewish thought: the Hebrew bible, rabbinic literature, and medieval philosophy and mysticism. Providing a single conceptual key adapted from the philosophical debate on proper names, the book paints a dynamic picture of YHWH’s meanings over a spectrum of periods and genres, portraying an evolving interaction between two theological motivations: the wish to speak about God and the wish to speak to Him. Through this investigation, the book shows how Jews interpreted God's name in attempt to map the human-God relation, and to determine the measure of possibility for believers to realize a divine presence in their midst, through language.
God --- Name. --- Judaism—Doctrines. --- Language and languages—Philosophy. --- History. --- Jewish Theology. --- Philosophy of Language. --- History, general. --- Annals --- Auxiliary sciences of history --- Judaism --- Language and languages --- Jewish theology --- Theology, Jewish --- Doctrines. --- Philosophy.
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Apocalyptic literature --- Apocalyptic literature. --- Apokalyptik. --- Auferstehung. --- Littérature apocalyptique --- Littérature sapientiale --- Resurrection (Jewish theology). --- Resurrection (Jewish theology). --- Résurrection --- Wisdom literature --- Wisdom literature. --- History and criticism. --- Histoire et critique. --- Critique, interprétation, etc. --- Judaïsme. --- Criticism, interpretation, etc. --- Israel
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